Mumineen on the contrary are so habituated to experiencing this fact that they rarely consider that there is something scholarly about this saying. The reason behind this is that every era, according to the Fatemi philosophy of history, evolves around one ideal and perfect being chosen by Allah to lead all his creation to their destiny. The Imam (AS) is the center peg of the entire cycle of history and time. In other words it is the Imam (AS) who is the center peg of all creation. Syedna Taher Saifuddin (RA) describing the eternity of the Imam (AS) says in a verse that: "The person of the Imam changes while he (the Imam’s position) is the same. The one immortal and eternal being."
The above verse does not state that the Imam (AS) does not pass away from this materialistic world which is merely a transitory phase of life; rather it means that the succeeding Imam is no different from the former Imam (AS) in any manner.
To elaborate the above verse, it would be very simple if an example from history would be quoted. A well known fact that in jihad is that Molana Ali (AS) did not allow the captivation and enslaving of the women and children of the rival Muslim armies. This has become a sunnat while fighting Muslim opponents who have opposed the Islamic state and its laws, while no narration has been cited from Rasulallah (SA) in this regard. The fact that the decision of Amirul Mumineen (AS) is the decision of Rasulallah (SA) can be known from here. Rasulallah (SA) would have given the same verdict if he would have been in place of Maulana Ali (AS at that particular moment of time. A Hadith of the Prophet would further elaborate the above incident. Rasulallah (SA) says: علي كنفسي, Ali is same as my self.
Further more, the acts and judgments of Duat Kiram today are rightious as per the wahye and the Qu'ran. Had Rasulallah (SA) been present today, his acts would have not differed from what we see today in the divine being of al-Dail Ajal Syedna Mohammed Burhanuddin (TUS).
The mere rational reason behind this is that the people of all times are entitled to the same barakaat and anwaar, an equal share of Rehmatun Lil Alameen as were the Mumineen of Rasulallah’s (SA) era. This is in accordance to the justice and adl of Allah Subhanahu.
Mumineen of the Burhani Daur have witnessed several events of the past, history repeating. Knowing that our Maula (TUS) Syedna Mohammed Burhanuddin (TUS) whom we see today, is the reservoir of the divine light and the divine ilm that Allah has sent down to earth with the creation of his hands, Adam (AS).
Looking down in history, from the very birth of our Maula (TUS) barakaat has flowed in multitude among the offspring of Dawat as stated by Syedna al-Muqaddas Syedna Taher Saifuddin (RA). The same way that Rasulallah (SA) and Molana Ali (AS) blessed an era, both Molana Taher Saifuddin (RA) and Syedna Mohammed Burhanuddin (TUS) have showered the bounties of paradise on Mumineen. The days of both Maulana Taher Saifuddin (RA) and his Mansus reflect the past era of Rasulallah (SA). Many instances of history have been repeated and are know to those who have insight rather then mere eyes to look.
The day of coronation of Syedna Taher Saifuddin (RA) was the day when Syedna Mohammed Burhanuddin (TUS) was born. Turn it around and the birth of Syedna Mohammed Burhanuddin (TUS) brought in the auspices of heaven to the house of Molanal Muqaddas (RA) as was revealed by Syedna Taher Saifuddin (RA). There are many incidences of the Saifiyah Burhaniyah era which resemble those of the days of Rasulallah (SA) and Molana Ali (AS). Those with insight can feel the anwaar of the past Awliyaullah and witness it while looking at our beloved Maula Syedna Mohammed Burhanuddin (TUS).
May Allah bless him with a long life in the pink of health and ever glowing youth. Ameen