Mala’ekat lay their foreheads on the land on which these pious souls of Aimmat Tahireen AS and Duat Kram AS walk. Why not then Mumineen lay their eyes on this pathway.
The word Kun is taken from the Quran which denotes Allah's command to His creation, "Kun Fayakoon", Be and it happens. Here the word was derived from the alphabets Kaaf of Karbala and Noon of Najaf, making the word KUN. Indeed the safar was a KUN for many who were waiting for their number to be called for the pious trip and once they got the raza it was a KUN. Things started happening and soon they were in Hazrat Aliyah, wondering if it was the Hazarat of Amirul Mumineen (AS) or of Imam Husain (AS) or was it Molana Ali Zainul Abideen (AS) narrating the incident of Karbala or if it was Molatena Zainab describing what she had witnessed with her own eyes.
It may be too much if I were to write my personal experiences but to mention the nemat is a part of shukr. I was at the last wajebaat bethak held in Mumbai and that too on a short notice of a few hours. Huzurala (TUS) was to depart to Karbala in 2 days and here I was wishing to be there in Khidmat throughout the safar. All seemed to be a dream as I was sure I could not even be there in a round of Mumineen who were supposed to be there. Right from the time Huzurala (TUS) arrived in the bethak I was just doing dua and nothing more wishing to be in Karbala but then asking from within that Maula (TUS) please remember us in Ziyarat. Following the Qadambosi which I have no memory except that some Bhai Saheb was trying to ask me something which I could not reply to. I did araz in khidmat of Shz Saheb that I had this ummeed of going to Karbala. At that time I thought it would never happen and I tried to calm myself down. In a few hours from then, suddenly, I got a call from the Jamaat office that you have to register immediately and make the payment. It was a KUN.
The day arrived, it was the 1st of Zil Qad and a feeling of sadness was there within that we would miss the Qadambosi bethak. It is still a dream that we were at Najaf Airport at maghrib time and no sooner we found ourselves in the last queue of qadambosi. Shz Sahebs DM were told by the guards that these Mumineen have just arrived directly from the Airport, all of us were reciting salawat and niyat of Nazrul Maqam (AS). It all happened so quickly that suddenly I found myself in front of Maula (TUS) speechless. In fact after doing qadambosi I sat down right in front of the chair, don’t know why and it still remains a mystery. The fact that Huzurala (TUS) blessed all of us with this azeem nemat that day was for us all “KUN”. Doing deedar, qadambosi before even seeing the roza of Imam Husain (AS) was a sign of Imam Husain (AS) blessing us all that day.
The above is just a short memory merely in shukr of the nemat Huzurala (TUS) has bestowed on all Mumineen during this safar in some way or another. In the wada bayan Huzurala (TUS) said to Mumineen that your duas will be heard by Imam Husain (AS) and he will ask his Dai to plan for the fulfillment of their ummeed. These words of Huzurala (TUS) are the justification of the fact that “Karbala is a place where sins are forgiven and wishes are brought closer”.
The Dai of Imam Husain (AS) walking towards the Zarih Mubarak, a view in which one can look at the way Amirul Mumineen (AS) used to walk. One could visualize Imam Husain (AS) kissing the forehead of his Dai with pride as Maula (TUS) lay his head of the Zarih Mubarak. One could see Jabir bin Abdullah al-Ansari walk in humbleness towards the Zarih Mubarak in a pious manner. One could witness the cry of Molatena Zainab (AS) as Maula (TUS) wept and did matam at the very place where hundreds of years ago the incident of karbala occurred.
In olden times distances between places was measured in the time it took to travel. The distance of time is almost of 14 centuries yet Mumineen witnessed it. Mumineen all over the world heard the echoes of the Khutbas of Amirul Mumineen (AS) in Masjid al-Aazam bil Kufa when they listened to the waaz mubarak. Mumineen witnessed the ibadat and tadarro of Amirul Mumineen (AS) as they heard Huzurala (TUS) pray to Allah in the mehrab of Kufa. We witnessed the sultanate of Amirul Mumineen (AS) and his eminence in providing tosha of aakherat to all Mumineen (AS). The voice of Amirul Mumineen (AS) during the last azan was heard in every household and it was witnessed by Mumineen when we listened to the takbirah of his Dai in his mehrab. Amirul Mumineen (AS) saw that two stones were struck together by Jibraeel which was interpreted as being his matam done in every home. The distant fact had now become a reality for Mumineen as they did matam of Amirul Mumineen (AS) with Huzurala (TUS) in Kufa and Najaf. Mumineen witnessed the sajdah of the Husaini Dai (TUS) both in Kufa and Najaf which is the bisharat of Fauze Azeem for all of us.
It would be worth to quote a few abayat of Syednal Moayyad al-Shirazi (RA) to describe the longing of Mumineen towards the land where the Dai of Imam Husain (AS) is present. The land is no lesser then Karabala but what if he is in Karbala and Najaf.
حلول بباب القصر يشفي لبانة لنفسي والفي نائي الانس دانيا
فاونس منع نجم سعدي طالعا كما منه الفي ناجم النحس هاويا
Syednal Moayyad says that I have a longing of being at the doorsteps of my beloved Maula (TUS), which will fulfill my wishes, bring me peace and cure my heart, when I see the good omens rising upon me.
Each Mumin was during these days with Maula (TUS) as he held the zarih mubarak of Amirul Mumineen (AS) and Imam Husain (AS) in his hands. Each Mumin was in Maula’s dua when he offered sajdah right at the place which Imam Husain (AS) blessed with his last breath while in sajdah. May Allah subhanahu bless our beloved Maula (TUS) with a long life in the best of health and happiness for which every Mumin’s tears on Imam Husain (AS) pray. Ameen